Thread:Jester of chaos/@comment-28302658-20160829181526/@comment-4708882-20160907035229

For my main story there are maybe three.

The first He doesn't do that much onscreen and the two protagonist are extreme borderline examples with a couple redeeming features (they're friends who value one another, both loved a woman, Jester is protective of a couple people and hates rape) so the first arguably is outranked though it's only later that Jester practically tries the same thing. The possible one organized the woman that the two protagonists (Corvus and Jester) loved, stole her soul to basically free a Demon God (As powerful or more than "God" but truly immortal unlike God) so he can absorb it, kill God (Who isn't the true supreme being as essentially this version so he can remake reality to be a God. The character is the Angel of death before Thanatos (Angel of life in my story) becomes the Angel of Life and Death not to mention ruler of Purgatory. Like I said Jester in the final part tries to remake the universe but he has some redeeming traits same with Corvus.

The Demon God is actually a very tragic being who is made of all sins even God's (not going to be popular for that but he in the bible orders genocide, floods the world, supposedly order the crusades and my go to the Book of Job so you can't say it's out of nowhere with no actual examples), gets sealed away not due to its actions (in fact it didn't do much of anything) but due to it being truly immortal and could grow stronger than anything, to where it suffers nonstop pain emotionally and physically to the point the creature is practically feral and only wants to get revenge and remain free.

Now the second is "God" who like I said isn't in this story the true Supreme being but a Angel that was appointed by him only to later become corrupt. This version does little onscreen but it is near the end of part one revealed he's a petty egomaniac who did that to the Demon God solely out of the fact it might become stronger and had what no one else does: true immortality. Keep in mind how the Demon God doesn't provoke or attempt anything and minds its own business till its tortured for basically existing. He keeps demands absolute loyalty from Angels but shows little to no concern in fact he has condemned anyone who doesn't worship him to eternal suffering which even Jester and Corvus feel is wrong and let them escape into Purgatory, seals on Angel on earth when said Angel accidenly kills Jesters second love interest not due to standards but not wanting to risk his kingdom being attacked by Jester because it's his and the Angel begs for help. Eventually he gets depowered and loses Heaven due to the first love interest when finally being reborn as a Angel who doesn't want power, godhood or anything besides helping everyone is given said powers by the true supreme being giving the knowledge that only those who don't want power can obtain it Jester who basically points this out and the true Supreme Being just transfers the power to her agreeing that "God" had become too corrupt and vile.

The third is a Teenager named Douglas. This kid starts off just wanting to gain more magical knowledge and power but smart enough to make seals to where the Demons he summons are unable to harm him. He seemingly is a overall likable person who just wants to improve his life since his mother is a prostitute who doesn't have much income to support one another often making it to where they don't eat much. As the story progresses however he uses his magic to basically brainwash a rich student into being his friend knowing he's the son of Jessica Rooks (Jester's master and one of if not the most powerful sorcerous in the world) so he can steal spells from her. As he lies and manipulates the boy he and Jester try to manipulate each other to gain power. Douglas ultimately wins getting the Black Book allowing him to command Satan-Corvus (Corvus absorbs the Demon God in the end of Part one essentials becoming God's equal and this is before "God" is depowered. With it he forces Satan-Corvus to give him immortality and some more spells. This done  he demands Hell to go to War with Heaven so that he can rule over everything. Condemning the human world and sending his own mother to Hell to "protect her". When Jester is rendered basically human with his demon powers mostly gone, Douglas has Satan-Corvus attack Jester, Jessica and her family (this includes two little girls who are four years old who know only a little basic magic and the rich teenager who never learned magic). Keep in mind he saw all them including the kids in a picture when he found out Jester was a friend and Demon servant to Jessica earlier, all this  despite not seeing them as a threats and them more as an annoyance. Once Jester who regained his full power and fights to protect them all while practically begging him to spare the family Douglas mocks him claiming he's now a God. He also shows how little he cares for his mother by bringing her back to life/from Hell with her begging not to go back and how she loves him only to kill her/send her soul back to Hell all while bosting he is beyond any rules and soon with be both omniscient and omnipotent by casting a spell and entering a gate to the Supreme Being. Once Jester distracts him while Douglas starts the spell (it starts to kill Satan-Corvus) Jester knocks the Black Book away takes it and restrains him. After having all the question he needs for his plans and a few others answered by the True Supreme Being including but not limited to how to save Corvus, Jester saves his friends. Douglas tries to plead for mercy and forgiveness (it's clearly only out of fear) but he is dragged to "Hell's Hell" where only the most cruel, arrogant and merciless people go when even Hell finds you too depraved.

I hope this doesn't offend you it's meant to just be a story but some people I know weren't a fan to hear a story where God (who more or less the Demiurge of my series) isn't a good or likable character. Granted I have at least one other story I'm working on that has a few potential complete monsters.