|“||Behold your Music!||„|
|~ Eru Ilúvatar to the Valar.|
Eru Ilúvatar is the overarching protagonist in J.R.R. Tolkien's Middle-earth legendarium, and is introduced in The Silmarillion and has a minor yet pivotal role in The Lord of the Rings.
He is the supreme being of the universe, creator of all existence. In Tolkien's invented Elvish language Quenya, Eru means "The One", or "He that is Alone" and Ilúvatar signifies "Father of All". The names appear in Tolkien's work both in isolation and paired (Eru Ilúvatar).
In J.R.R. Tolkien's novels
Eru was the supreme being, God. Eru was transcendent, and completely outside of and beyond the world. He first created a group of angelic beings, called in Elvish the Ainur, and these holy spirits were co-actors in the creation of the universe through a holy music and chanting called the "Music of the Ainur", or Ainulindalë in Elvish.
Eru alone could create independent life or reality by giving it the Flame Imperishable. All beings not created directly by Eru, (e.g., Dwarves, Ents, Eagles), still needed to be accepted by Eru to become more than mere puppets of their creator. The evil Melkor, who had originally been Eru's most powerful servant, desired the Flame Imperishable and long sought for it in vain, but he could only twist that which had already been given life.
Eru created alone the Elves and Men. This is why in The Silmarillion both races are called the Children of Ilúvatar. The race of the Dwarves was created by Aulë, and given sapience by Eru. Animals and plants were fashioned by Yavanna during the Music of the Ainur after the themes set out by Eru. The Eagles of Manwë were created from the thought of Manwë and Yavanna. Yavanna also created the Ents, who were given sapience by Eru. Melkor instilled some semblance of free will into his mockeries of Eru Ilúvatar's creations (Orcs and Trolls).
This does not belittle Eru at all, because he had already essentially created all these creatures' spirits before the Ainur breathed life into them (given to them by him) and made the spirits physical. This is why humans made the mistake of thinking the Ainur were gods, when they were not. All they had done was render Eru's realm physical. He had in fact created it in the beginning.
In the First Age, Eru created and awoke Elves as well as Men. In the Second Age, Eru buried King Ar-Pharazôn and his Army when they landed at Aman in S.A. 3319. He caused the road to Valinor and Valinor itself to be removed from the Earth, drowned Númenor, and caused the Undying Lands to be taken "outside the spheres of the earth".
The Lord of the Rings
When Gandalf died in the fight with the Balrog in Part I of The Lord of the Rings, named The Fellowship of the Ring, it was beyond the power of the Valar to resurrect him; Eru himself intervened to send Gandalf back.
Discussing Frodo Baggins' failure to destroy the Ring in Part III, The Return of the King, Tolkien indicates in Letter 192 that "the One" does intervene actively in the world, pointing to Gandalf's remark to Frodo that "Bilbo was meant to find the Ring, and not by its maker", and to the eventual destruction of the Ring even though Frodo himself failed to complete the task.
In Sir Peter Jackson's films
The Hobbit: The Desolation of Smaug
Eru may have been mentioned in this film by an orc interrogated by Legolas, Taurial, and Thranduil, who says, “My master serves the One!”, as "the One" is one of Eru's titles.
While this may mean Eru is evil in the films, this, however, is extremely unlikely, as Sauron established a completely dictatorial government, abolishing all other supreme beings, and therefore Sauron made any use of Ilúvatar obscene. The "master" the Orc mentioned is likely Azog, and Sauron wanted to be called a god, and "the One" would be a title for Sauron amongst Orcs, presumably as a mockery against Eru.
Tolkien on Eru
Peter Hastings, manager of the Newman Bookshop (a Catholic bookshop in Oxford), had written to Tolkien objecting to his writing of the reincarnation of Elves, saying:
In a 1954 draft of a reply to Hastings, Tolkien, also a devout Roman Catholic, defended his creative ideas as an exploration of the infinite "potential variety" of God: that it need not conform to the reality of our world so long as it does not misrepresent the essential nature of the divine:
|~ Peter Hastings.|
Inspiration and development
In earlier versions of the legendarium, the name Ilúvatar meant "Father for Always" (in The Book of Lost Tales, published as the first two volumes of The History of Middle-earth), then "Sky-father", but these etymologies were dropped in favour of the newer meaning in later revisions. Ilúvatar was also the only name of God used in earlier versions — the name Eru first appeared in "The Annals of Aman", published in Morgoth's Ring, the tenth volume of The History of Middle-earth.
|“||Of the theme that I have declared to you, I will now that ye make in harmony together a Great Music. And since I have kindled you with the Flame Imperishable, ye shall show forth your powers in adorning this theme, each with his own thoughts and devices, if he will. But I will sit and hearken, and be glad that through you great beauty has been wakened into song.||„|
|~ Eru Ilúvatar signaling the Music of the Ainur.|
|“||Mighty are the Ainur, and mightiest among them is Melkor; but that he may know, and all the Ainur, that I am Ilúvatar, those things that ye have sung, I will show them forth, that ye may see what ye have done. And thou, Melkor, shalt see that no theme may be played that hath not its uttermost source in me, nor can any alter the music in my despite. For he that attempteth this shall prove but mine instrument in the devising of things more wonderful, which he himself hath not imagined.||„|
|~ Ilúvatar despising Melkor's music.|
- In The Lord of the Rings, Ilúvatar is the Bigger Good because he supports Gandalf in the mission to destroy the One Ring by bringing him back to Middle-earth after the latter died while fighting (and slaying) Durin's Bane. Furthermore, Ilúvatar is the ultimate good in Middle-earth.